
The lithophone is a set of stone slabs of different sizes and shapes fabricated through an elementary technique. These stones are available in the mountainous areas south of Central Vietnam and east of South Vietnam.
Examination of the stone slabs found at Binh Da archaeological site in Dong Nai Province has revealed that this instrument may have existed for over 3,000 years.
At the end of the 1980s, 200 lithophone stone slabs had been discovered in Dak Lak, Khanh Hoa, Dong Nai, Ninh Thuan, Binh Phuoc, Lam Dong, and Phu Yen Provinces. Each set is comprised of between three and 15 bars. The first set, discovered at Ndut Lieng Krak in Dak Lak Province in 1949, is now kept in a French museum. Most of the other sets are exhibited throughout Vietnam.
For some ethnic groups in Tay Nguyen, the stone slabs are sacred and preserved as family treasures played during grand ceremonies for the gods. For others, the stone slabs are used for setting up crop-protection devices.
Gongs are musical instruments made of alloy bronze, sometimes with gold, silver, or black bronze added to their composition. In the Kinh language, the word cong identifies convex gongs and the word chieng refers to the flat ones. Gongs vary in size from 20 to 120cm in diameter.
Gongs may be played one at a time or in groups of 2 to 20 units. The Muong, as well as other ethnic groups in the Truong Son-Tay Nguyen regions, use gongs not only to beat the rhythm but also to play polyphonic music. Ensembles of gongs usually include several sets that vary in number and function during the performance.
Gongs can be struck with wooden sticks, mallets, or even bare hands. There are techniques that can be used to shut off sounds and to produce melodies.
In some ethnic groups, gongs are only intended for men to play. However, the sac bua gongs of the Muong are played by women. In other ethnic groups, both men and women may play. In general, taboos regarding cong-chieng customs differ from ethnicity to ethnicity.
In general, gongs are considered to be sacred instruments. They are mainly used in offerings, rituals, funerals, wedding ceremonies, New Year’s festivities, agricultural rites, victory celebrations, etc.
In the Truong Son -Tay Nguyen region, playing the gongs electrifies the people participating in dances and other forms of entertainment. Gongs have been an integral part of the spiritual life of many ethnic groups in Vietnam.
T'rung is one of the popular musical instruments closely associated with the spiritual life of the Ba Na, Xo Dang, Gia Rai, E De and other ethnic minority people in the Central Highlands of Vietnam.
It is made of very short bamboo tubes differing in size, with a notch at one end and a beveled edge at the other. The long big tubes give off low-pitched tones while the short small ones produce high-pitched tones. The tubes are arranged lengthwise horizontally and attached together by two strings.
The T'rung instrument has been largely improved. More tubes have been added, and at times as many as 48 tubes are arranged in three arrays capable of performing intricate piece of modern music while preserving the traditional sound scale Some players have even invented a stick notched at both ends for a single hand to produce two sounds at the same time, heightening the artistry of the instrument.
Vietnam's national music bands have never neglected the role of T'rung, an instrument which is original and made of simple materials, but highly appreciated at performances in the famous musical halls of many foreign countries.